The four pillars of education, a UNESCO concept from the report "Learning: The Treasure Within" by Jacques Delors, are Learning to Know, Learning to Do, Learning to Live Together, and Learning to Be. These pillars aim to provide a holistic educational framework for lifelong learning, encompassing intellectual development, practical skills, social responsibility, and personal growth to prepare individuals for the complexities of the modern world.
Here is a breakdown of each pillar:
- Learning to Know: Focuses on acquiring knowledge, understanding, and developing critical thinking skills to achieve intellectual depth and literacy.
- Learning to Do: Involves developing practical skills and competencies that allow individuals to apply their knowledge and adapt to various situations.
- Learning to Live Together: Emphasizes developing social skills, understanding and respecting others, and appreciating the diversity of humanity to live and work harmoniously.
- Learning to Be: Promotes the holistic development of an individual, encompassing creativity, personal potential, and the ability to act in a more independent and responsible manner.
History:
Early education in India commenced under the supervision of a guru or preceptor after initiation.The education was delivered through Gurukula. The relationship between the Guru and his Shishya was a very important part of education. Taxila is an example of an ancient higher learning institute in ancient India, possibly dating as far back as the 8th century BCE. However, it is debatable whether or not this can be regarded as a university in modern-day terms, since the teachers living there may not have had official membership of particular colleges, and there did not seem to have existed purpose-built lecture halls and residential quarters in Taxila, in contrast to the later Nalanda university in eastern India. Nalanda was the oldest university-system of education in the world in the modern sense of university, and all subjects there were taught in the Pali language.
Secular institutions cropped up along Buddhist monasteries. These institutions imparted practical education such as medical studies. A number of urban learning centres became increasingly visible from the period between 500 BCE to 400 CE. The important urban centres of learning were Nalanda Bihar, Vikramashila, and Odantapuri among others.These institutions systematically imparted knowledge and attracted a number of foreign students to study topics such as Buddhist Páli literature, logic, and páli grammar. Chanakya, a Brahmin teacher, was among the most famous teachers, associated with the founding of the Mauryan Empire.
Shramanas and Brahmanas historically offered education by means of donations, rather than charging fees or the procurement of funds from students or their guardians. Later, stupas and temples also became centres of education; religious education was compulsory, but secular subjects were also taught. Students were required to be brahmacharis or celibate. The knowledge in these orders was often related to the tasks a section of the society had to perform. Arts, crafts, Ayurveda, architecture.
With the advent of Islam in India the traditional methods of education increasingly came under Islamic influence.Pre-Mughal rulers such as Qutb-ud-din Aybak and other Muslim rulers initiated institutions which imparted religious knowledge. Scholars such as Nizamuddin Auliya and Moinuddin Chishti became prominent educators and established Islamic monasteries. Students from Bukhara and Afghanistan visited India to study humanities and science. Islamic institution of education in India included traditional madrassas and maktabs which taught grammar, philosophy, mathematics, and law influenced by the Greek traditions inherited by Persia and the Middle East before Islam spread from these regions into India. A feature of traditional Islamic education was its emphasis on the connection between science and humanities.
British rule and the subsequent establishment of educational institutions saw the introduction of English as a medium of instruction. Some schools taught the curriculum through vernacular languages with English as a second language. The term "pre-modern" was used for three kinds of schools – the Arabic and Sanskrit schools which taught Muslim or Hindu sacred literature and the Persian schools which taught Persian literature. The vernacular schools across India taught reading and writing the vernacular language and arithmetic. British education became solidified into India as missionary schools were established during the 1820s.



